Blending Islamic beliefs with a free market economy
By Luv Puri
Shabir Mohammad Aziz came to New York City in 1988, with a burning ambition to become an entrepreneur in the United States. He was 22 years old, had a wife and two kids. Aziz belonged to a family of cloth merchants in Pakistan. The business empire of his family had suffered huge economic losses, and crumbled. Aziz had a liking for perfumes and wanted to become an entrepreneur and sell perfume products. To become an entrepreneur in the United States, it was essential for him to follow the rules of a capitalist system, but some of the regulations were at odds with his religious beliefs. Shabir was a devout Muslim and his religious beliefs prevented him to borrow money on interest. Islam prohibits the concept of interest. Riba, or interest, is the practice of charging a borrower for deferred payment. The religion forbids all forms of interest, since it is believed that it involves both oppression and exploitation.
Initially Aziz worked in a cloth house as a tailor in Brooklyn, and after a decade of hard work,he was close to possess the seed capital required to buy a store on lease. In 1999, he spotted a store on sale for $100,000 in Brooklyn. A childhood friend living in the city agreed to pool the half of the sum. Even then, Aziz was short of $25,000. He could borrow the money on interest but the religious stricture prevented that. As a last resort, he contacted his brother living in London who told him that he could give him the money without interest in three-week time. On that assurance, Aziz borrowed money from a bank. He purchased the store and within a month returned the borrowed money to the bank without giving interest -the time period when the interest accrued was one month. He started his store and named it as Dream Land. In the first year he profited nearly $200,000 in a year’s time. Thus Aziz successfully chased his dream of becoming an entrepreneur in a capitalist world without violating his religious beliefs.
Aziz’s story is emblematic of the American Muslim entrepreneurship as it successfully blends the Islamic beliefs with that of the core capitalist system and free market economy. Even then a perception exists that Islam is at odds with the American economic system. There is a view that Islamic beliefs are medievalist and, therefore, not in conformity with that of the modern economic system. The post 9/11 scenario also contributed to this opinion. The documentation and the analysis require nuanced handling. Osama Bin Laden, presently America’s most wanted man on earth, is responsible for most of the contemporary Islam phobia in this country. Osama belongs to a Muslim business family which owes much of its economic success to its engagement with the American economy. Two-time Pulitzer Prize winner Steve Coll in his book The Bin Ladens brilliantly chronicles as to how the American economy was central to the business strategies of the Bill Laden family. Bill Ladens could not have succeeded without following the rules of the capitalist system.
A study of every day life of American Muslim entrepreneurs is critical in reversing the popular perception that capitalism and Islamic beliefs are directly opposed to each other. They may complement and supplement each other. Forty-eight- year old Zafar Iqbal, a Pakistani immigrant who employs over 100 workers in his company, Carpet City represents the successful blending of capitalist and a devout Muslim. On a Saturday afternoon, inside a carpet store, Zafar in his business suit helps his co-workers lift heavy carpets. “I believe that it is important to demolish barriers between the workers and the boss. This is the message of my religion which stresses on equality and dignity of labour,” says forty-eight- year old Zafar Iqbal, a Pakistani immigrant who employs over 100 workers in his company, Carpet City. The son of a poor farmer in Islamic Republic of Pakistan, Zafar Iqbal is one of the successful and Carpet-merchants of New York City. Carpet city has become one of the most popular complete floor-covering enterprises drawing clients from New York City and New Jersey. His enterprise represents the view that Islamic ideals and the American business ethics are not contradictory. “What I achieved here financially I could never dream anywhere else. But more than that my example demonstrates that it is possible to abide by Islamic principles and do business in a capitalist society. The two concepts are not antithetical.”
Islam has a social and economic code for its followers and the holy book Quran is the guide book. In order to be a true follower, it asks each Muslim to abide by its principles. Islam stresses on the concept of equality and dignity of labour. “My organization’s work ethics are based on Islam and therefore I set by example. Many a time people in the organization are surprised when they see me doing hard labour just like any other co-worker. But this is what my religion teaches me and I have no shame doing any sort of work even though I am the owner, ” says Iqbal while affirming the fact that he tries to abide by Islamic preaching as part of his work ethics.
A fiercely competitive merchant, Iqbal incorporates the religious teachings of Islam in his business. By virtue of being a practicing Muslim, he tries to reconcile it as per the tenets of Quran, the holy book of Islam. In terms of business practices, Iqbal avoids lending money on interest. He possesses a checking account but no saving account. This distinguishes Iqbal from many of his competitors. He even does not have a stock portfolio. “I set aside my earnings for daily living but reinvest most of my profits in the business.” Islam also prohibits taking money on interest. In this regard, Iqbal had to make a compromise whenever he borrowed capital from financial institution to expand his business. “No body will lend you money without interest payments. I cannot force others to abide by my religious principles. This is the compromise I have to make. Even my religion directs me that I cannot force others to follow my beliefs.”
Iqbal believes that the solution lays in Islamic banking. Islamic finance has gained popular currency in many parts of the Muslim world namely the Middle East and Southeast Asia. It is also gaining popular acceptance in some parts of Europe and the United States. A report says that the total assets worldwide are estimated to exceed $250 billion, and are growing at an estimated 15 percent a year. In the United States practically the concept could not bring much relief to the Muslims as the money which can be dispensed is quite less. Strong community relations ensure that the desired money gets collected from the bank. More than one person applies for loan so that the needy person is able to raise the money.
Many Islamist scholars believe that it is wrong to believe that the idea of free markets goes against the tenets of Islam. Dr Sabahuddin Azmi, co-chairman of the Emirates Institute for Banking and Financial Studies believes that Islam, as a matter of principle, prohibits all activities which may cause harm either to the traders or the consumers in the market. It encourages the prevalence of free market where everyone earns his sustenance without government intervention. Iqbal echoes this assertion and emphasis that religious interpretations have a contextual relevance. “Religions do not choke but it’s the follower’s interpretation which chokes. The very fact that Islam and American business ethics are not contradictory concepts clearly illustrates it.”
Islam also believes in charity, a concept popularly known as Zakat. Iqbal tries to abide by the directive. He was the eldest child of a poor marginal farmer in a region whose rural economy bears resemblance to a medieval feudal structure. In the absence of land reforms, feudal land-lords hold the bulk of the land leaving marginal farmer to impoverish. Iqbal had escaped from the whirlpool of poverty more than two decades back and he headed to this country to fulfill his dream. “It is incumbent on every Muslim to make contributions to the needy. Besides making direct contributions to the needy, I have devised an organizational strategy which directly serves the purpose. For instance there are many within my organization that I have given employment not because of their ability but their respective need. Ever since I started my business, not a single employee in my organization has been sacked. This is my contribution to Zakat, though to other people it may seem to be an unwise business strategy,” informs Iqbal.
Islamic beliefs are viewed as inherently anti-women which limits the professional cum social capabilities of females. The business practices of American Muslim entrepreneurs refute this. For instance when American Muslim Farooq Kathwari took over the chairmanship of Ethan Allen, one of the leading brands in the Furniture business in the country, in late 1980’s,women made up only 2% of the higher end decisions and today, 85% of the women at Ethan Allen are in management positions. In recognition of his outstanding professional achievements, Mr. Kathwari was honored with the Outstanding American by Choice Award. “The fact remains that the underlying ethical principles of Islam are in conformity with the principles on which this great nation was based. I again refer to the common values of mercy, charity, social justice, living peacefully with the various peoples of the world and the use of reason,” says Kathwari.